a man, the writers seemed to agree in passing lightly over this ground. When it was touched it was in a tone of apology, sometimes tinged with sarcasm, as in the curt notice in the "Times"--"He was understood, to be the Parson Lot of those 'Politics for the People' which made no little noise in their time, and as Parson Lot he declared in burning language that to his mind the fault in the 'People's Charter' was that it did not go nearly far enough." And so the writer turns away, as do most of his brethren, leaving probably some such impression as this on the minds of most of their readers--"Young men of power and genius are apt to start with wild notions. He was no exception. Parson Lot's sayings and doings may well be pardoned for what Charles Kingsley said and did in after years; so let us drop a decent curtain over them, and pass on."
Now, as very nearly a generation has passed since that signature used to appear at the foot of some of the most noble and vigorous writing of our time, readers of to-day are not unlikely to accept this view, and so to find further confirmation and encouragement in the example of Parson Lot for the mischievous and cowardly distrust of anything like enthusiasm amongst young men, already sadly too prevalent in England. If it were only as a protest against this "surtout point de zèle" spirit, against which it was one of Charles Kingsley's chief tasks to fight with all his strength, it is well that the facts should be set right. This done, readers may safely be left to judge what need there is for the apologetic tone in connection with the name, the sayings, and doings of Parson Lot.
My first meeting with him was in the autumn of 1848, at the house of Mr. Maurice, who had lately been appointed Reader of Lincolns Inn. No parochial work is attached to that post, so Mr. Maurice had undertaken the charge of a small district in the parish in which he lived, and had set a number of young men, chiefly students of the Inns of Court who had been attracted by his teaching, to work in it. Once a week, on Monday evenings, they used to meet at his house for tea, when their own work was reported upon and talked over. Suggestions were made and plans considered; and afterwards a chapter of the Bible was read and discussed. Friends and old pupils of Mr. Maurice's, residing in the country, or in distant parts of London, were in the habit of coming occasionally to these meetings, amongst whom was Charles Kingsley. He had been recently appointed Rector of Eversley, and was already well known as the author of The Saint's Tragedy, his first work, which contained the germ of much that he did afterwards.
His poem, and the high regard and admiration which Mr. Maurice had for him, made him a notable figure in that small society, and his presence was always eagerly looked for. What impressed me most about him when we first met was, his affectionate deference to Mr. Maurice, and the vigour and incisiveness of everything he said and did. He had the power of cutting out what he meant in a few clear words, beyond any one I have ever met. The next thing that struck one was the ease with which he could turn from playfulness, or even broad humour, to the deepest earnest. At first I think this startled most persons, until they came to find out the real deep nature of the man; and that his broadest humour had its root in a faith which realized, with extraordinary vividness, the fact that God's Spirit is actively abroad in the world, and that Christ is in every man, and made him hold fast, even in his saddest moments,--and sad moments were not infrequent with him,--the assurance that, in spite of all appearances, the world was going right, and would go right somehow, "Not your way, or my way, but God's way." The contrast of his humility and audacity, of his distrust in himself and confidence in himself, was one of those puzzles which meet us daily in this world of paradox. But both qualities gave him a peculiar power for the work he had to do at that time, with which the name of Parson Lot is associated.
It was at one of these gatherings, towards the end of 1847 or early in 1848, when Kingsley found himself in a minority of one, that he said jokingly, he felt much as Lot must have felt in the Cities of the Plain, when he seemed as one that mocked to his sons-in-law. The name Parson Lot was then
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