Allan and the Holy Flower | Page 5

to begin to carry him to the coast.
"Guess that message of yours saved Brother Scroope's life," said old John, as he watched him start.
I made no answer. Here I may state, however, that through my own men I inquired a little as to Brother John's movements at the time of what he called the message. It seemed that he /had/ arranged to march towards the coast on the next morning, but that about two hours after sunset suddenly he ordered them to pack up everything and follow him. This they did and to their intense disgust those Kaffirs were forced to trudge all night at the heels of Dogeetah, as they called him. Indeed, so weary did they become, that had they not been afraid of being left alone in an unknown country in the darkness, they said they would have thrown down their loads and refused to go any further.
That is as far as I was able to take the matter, which may be explained by telepathy, inspiration, instinct, or coincidence. It is one as to which the reader must form his own opinion.
During our week together in camp and our subsequent journey to Delagoa Bay and thence by ship to Durban, Brother John and I grew very intimate, with limitations. Of his past, as I have said, he never talked, or of the real object of his wanderings which I learned afterwards, but of his natural history and ethnological (I believe that is the word) studies he spoke a good deal. As, in my humble way, I also am an observer of such matters and know something about African natives and their habits from practical experience, these subjects interested me.
Amongst other things, he showed me many of the specimens that he had collected during his recent journey; insects and beautiful butterflies neatly pinned into boxes, also a quantity of dried flowers pressed between sheets of blotting paper, amongst them some which he told me were orchids. Observing that these attracted me, he asked me if I would like to see the most wonderful orchid in the whole world. Of course I said yes, whereon he produced out of one of his cases a flat package about two feet six square. He undid the grass mats in which it was wrapped, striped, delicately woven mats such as they make in the neighbourhood of Zanzibar. Within these was the lid of a packing-case. Then came more mats and some copies of /The Cape Journal/ spread out flat. Then sheets of blotting paper, and last of all between two pieces of cardboard, a flower and one leaf of the plant on which it grew.
Even in its dried state it was a wondrous thing, measuring twenty-four inches from the tip of one wing or petal to the tip of the other, by twenty inches from the top of the back sheath to the bottom of the pouch. The measurement of the back sheath itself I forget, but it must have been quite a foot across. In colour it was, or had been, bright golden, but the back sheath was white, barred with lines of black, and in the exact centre of the pouch was a single black spot shaped like the head of a great ape. There were the overhanging brows, the deep recessed eyes, the surly mouth, the massive jaws--everything.
Although at that time I had never seen a gorilla in the flesh, I had seen a coloured picture of the brute, and if that picture had been photographed on the flower the likeness could not have been more perfect.
"What is it?" I asked, amazed.
"Sir," said Brother John, sometimes he used this formal term when excited, "it is the most marvellous Cypripedium in the whole earth, and, sir, I have discovered it. A healthy root of that plant will be worth ��20,000."
"That's better than gold mining," I said. "Well, have you got the root?"
Brother John shook his head sadly as he answered:
"No such luck."
"How's that as you have the flower?"
"I'll tell you, Allan. For a year past and more I have been collecting in the district back of Kilwa and found some wonderful things, yes, wonderful. At last, about three hundred miles inland, I came to a tribe, or rather, a people, that no white man had ever visited. They are called the Mazitu, a numerous and warlike people of bastard Zulu blood."
"I have heard of them," I interrupted. "They broke north before the days of Senzangakona, two hundred years or more ago."
"Well, I could make myself understood among them because they still talk a corrupt Zulu, as do all the tribes in those parts. At first they wanted to kill me, but let me go because they thought that I was mad. Everyone thinks that I am mad, Allan; it is