All For Love | Page 4

English verse. How he succeeded in this, readers of the "Aeneid" in a companion volume of these classics can judge for themselves. Dryden's production closes with the collection of narrative poems called "Fables," published in 1700, in which year he died and was buried in the Poet's Corner in Westminster Abbey.
Dryden lived in an age of reaction against excessive religious idealism, and both his character and his works are marked by the somewhat unheroic traits of such a period. But he was, on the whole, an honest man, open minded, genial, candid, and modest; the wielder of a style, both in verse and prose, unmatched for clearness, vigor, and sanity.
Three types of comedy appeared in England in the time of Dryden-- the comedy of humors, the comedy of intrigue, and the comedy of manners--and in all he did work that classed him with the ablest of his contemporaries. He developed the somewhat bombastic type of drama known as the heroic play, and brought it to its height in his "Conquest of Granada"; then, becoming dissatisfied with this form, he cultivated the French classic tragedy on the model of Racine. This he modified by combining with the regularity of the French treatment of dramatic action a richness of characterization in which he showed himself a disciple of Shakespeare, and of this mixed type his best example is "All for Love." Here he has the daring to challenge comparison with his master, and the greatest testimony to his achievement is the fact that, as Professor Noyes has said, "fresh from Shakespeare's 'Antony and Cleopatra,' we can still read with intense pleasure Dryden's version of the story."
DEDICATION
To the Right Honourable, Thomas, Earl of Danby, Viscount Latimer, and Baron Osborne of Kiveton, in Yorkshire; Lord High Treasurer of England, one of His Majesty's Most Honourable Privy Council, and Knight of the Most Noble Order of the Garter.
My Lord,
The gratitude of poets is so troublesome a virtue to great men, that you are often in danger of your own benefits: for you are threatened with some epistle, and not suffered to do good in quiet, or to compound for their silence whom you have obliged. Yet, I confess, I neither am or ought to be surprised at this indulgence; for your lordship has the same right to favour poetry, which the great and noble have ever had--
Carmen amat, quisquis carmine digna gerit.
There is somewhat of a tie in nature betwixt those who are born for worthy actions, and those who can transmit them to posterity; and though ours be much the inferior part, it comes at least within the verge of alliance; nor are we unprofitable members of the commonwealth, when we animate others to those virtues, which we copy and describe from you.
It is indeed their interest, who endeavour the subversion of governments, to discourage poets and historians; for the best which can happen to them, is to be forgotten. But such who, under kings, are the fathers of their country, and by a just and prudent ordering of affairs preserve it, have the same reason to cherish the chroniclers of their actions, as they have to lay up in safety the deeds and evidences of their estates; for such records are their undoubted titles to the love and reverence of after ages. Your lordship's administration has already taken up a considerable part of the English annals; and many of its most happy years are owing to it. His Majesty, the most knowing judge of men, and the best master, has acknowledged the ease and benefit he receives in the incomes of his treasury, which you found not only disordered, but exhausted. All things were in the confusion of a chaos, without form or method, if not reduced beyond it, even to annihilation; so that you had not only to separate the jarring elements, but (if that boldness of expression might be allowed me) to create them. Your enemies had so embroiled the management of your office, that they looked on your advancement as the instrument of your ruin. And as if the clogging of the revenue, and the confusion of accounts, which you found in your entrance, were not sufficient, they added their own weight of malice to the public calamity, by forestalling the credit which should cure it. Your friends on the other side were only capable of pitying, but not of aiding you; no further help or counsel was remaining to you, but what was founded on yourself; and that indeed was your security; for your diligence, your constancy, and your prudence, wrought most surely within, when they were not disturbed by any outward motion. The highest virtue is best to be trusted with itself; for assistance only can be given by a genius superior to that which it assists; and