yet made it free, like any grotesque undergrowth of oak or holly.
"Yes," said my gloomy friend, answering my thoughts. "You don't know what a wicked shameful thing straightness is if you think these trees are straight. You never will know till your precious intellectual civilization builds a forty-mile forest of telegraph poles."
We had started walking from our temporary home later in the day than we intended; and the long afternoon was already lengthening itself out into a yellow evening when we came out of the forest on to the hills above a strange town or village, of which the lights had already begun to glitter in the darkening valley. The change had already happened which is the test and definition of evening. I mean that while the sky seemed still as bright, the earth was growing blacker against it, especially at the edges, the hills and the pine-tops. This brought out yet more clearly the owlish secrecy of pine-woods; and my friend cast a regretful glance at them as he came out under the sky. Then he turned to the view in front; and, as it happened, one of the telegraph posts stood up in front of him in the last sunlight. It was no longer crossed and softened by the more delicate lines of pine wood; it stood up ugly, arbitrary, and angular as any crude figure in geometry. My friend stopped, pointing his stick at it, and all his anarchic philosophy rushed to his lips.
"Demon," he said to me briefly, "behold your work. That palace of proud trees behind us is what the world was before you civilized men, Christians or democrats or the rest, came to make it dull with your dreary rules of morals and equality. In the silent fight of that forest, tree fights speechless against tree, branch against branch. And the upshot of that dumb battle is inequality--and beauty. Now lift up your eyes and look at equality and ugliness. See how regularly the white buttons are arranged on that black stick, and defend your dogmas if you dare."
"Is that telegraph post so much a symbol of democracy?" I asked. "I fancy that while three men have made the telegraph to get dividends, about a thousand men have preserved the forest to cut wood. But if the telegraph pole is hideous (as I admit) it is not due to doctrine but rather to commercial anarchy. If any one had a doctrine about a telegraph pole it might be carved in ivory and decked with gold. Modern things are ugly, because modern men are careless, not because they are careful."
"No," answered my friend with his eye on the end of a splendid and sprawling sunset, "there is something intrinsically deadening about the very idea of a doctrine. A straight line is always ugly. Beauty is always crooked. These rigid posts at regular intervals are ugly because they are carrying across the world the real message of democracy."
"At this moment," I answered, "they are probably carrying across the world the message, 'Buy Bulgarian Rails.' They are probably the prompt communication between some two of the wealthiest and wickedest of His children with whom God has ever had patience. No; these telegraph poles are ugly and detestable, they are inhuman and indecent. But their baseness lies in their privacy, not in their publicity. That black stick with white buttons is not the creation of the soul of a multitude. It is the mad creation of the souls of two millionaires."
"At least you have to explain," answered my friend gravely, "how it is that the hard democratic doctrine and the hard telegraphic outline have appeared together; you have... But bless my soul, we must be getting home. I had no idea it was so late. Let me see, I think this is our way through the wood. Come, let us both curse the telegraph post for entirely different reasons and get home before it is dark."
We did not get home before it was dark. For one reason or another we had underestimated the swiftness of twilight and the suddenness of night, especially in the threading of thick woods. When my friend, after the first five minutes' march, had fallen over a log, and I, ten minutes after, had stuck nearly to the knees in mire, we began to have some suspicion of our direction. At last my friend said, in a low, husky voice:
"I'm afraid we're on the wrong path. It's pitch dark."
"I thought we went the right way," I said, tentatively.
"Well," he said; and then, after a long pause, "I can't see any telegraph poles. I've been looking for them."
"So have I," I said. "They're so straight."
We groped away for about two hours of darkness in the thick of the fringe of trees which seemed to dance
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