Advice to a Young Man upon First Going to Oxford | Page 6

William Cobbett
will, without inconvenience, permit; but never, no, not for one moment, believe, that any human being, with sense in his skull, will love or respect you on account of your fine or costly clothes. A great misfortune of the present day is, that every one is, in his own estimate, _raised above his real state of life_: every one seems to think himself entitled, if not to title and great estate, at least to live without work. This mischievous, this most destructive, way of thinking has, indeed, been produced, like almost all our other evils, by the Acts of our Septennial and Unreformed Parliament. That body, by its Acts, has caused an enormous Debt to be created, and, in consequence, a prodigious sum to be raised annually in taxes. It has caused, by these means, a race of loan-mongers and stock-jobbers to arise. These carry on a species of gaming, by which some make fortunes in a day, and others, in a day, become beggars. The unfortunate gamesters, like the purchasers of blanks in a lottery, are never heard of; but the fortunate ones become companions for lords, and some of them lords themselves. We have, within these few years, seen many of these gamesters get fortunes of a quarter of a million in a few days, and then we have heard them, though notoriously amongst the lowest and basest of human creatures, called '_honourable gentlemen_'! In such a state of things, who is to expect patient industry, laborious study, frugality and care; who, in such a state of things, is to expect these to be employed in pursuit of that competence which it is the laudable wish of all men to secure? Not long ago a man, who had served his time to a tradesman in London, became, instead of pursuing his trade, a stock-jobber, or gambler; and, in about two years, drove his _coach-and-four_, had his town house and country house, and visited, and was visited by, peers of the highest rank! A _fellow-apprentice_ of this lucky gambler, though a tradesman in excellent business, seeing no earthly reason why he should not have his coach-and-four also, turned his stock in trade into a stake for the 'Change; but, alas! at the end of a few months, instead of being in a coach-and-four, he was in the Gazette!
22. This is one instance out of hundreds of thousands; not, indeed, exactly of the same description, but all arising from the same copious source. The words speculate and speculation have been substituted for gamble and gambling. The hatefulness of the pursuit is thus taken away; and, while taxes to the amount of more than double the whole of the rental of the kingdom; while these cause such crowds of idlers, every one of whom calls himself a gentleman, and avoids the appearance of working for his bread; while this is the case, who is to wonder, that a great part of the youth of the country, knowing themselves to be as good, as learned, and as _well-bred_ as these _gentlemen_; who is to wonder, that they think, that they also ought to be considered as _gentlemen_? Then, the late war (also the work of the Septennial Parliament) has left us, amongst its many legacies, such swarms of titled men and women; such swarms of '_Sirs_' and their '_Ladies_'; men and women who, only the other day, were the fellow-apprentices, fellow-tradesmen's or farmers' sons and daughters, or indeed, the fellow-servants, of those who are now in these several states of life; the late Septennial Parliament war has left us such swarms of these, that it is no wonder that the heads of young people are turned, and that they are ashamed of that state of life to act their part well in which ought to be their delight.
23. But, though the cause of the evil is in Acts of the Septennial Parliament; though this universal desire in people to be thought to be above their station; though this arises from such acts; and, though it is no wonder that young men are thus turned from patient study and labour; though these things be undoubted, they form no reason why I should not warn you against becoming a victim to this national scourge. For, in spite of every art made use of to avoid labour, the taxes will, after all, maintain only so many idlers. We cannot all be '_knights_' and '_gentlemen_': there must be a large part of us, after all, to make and mend clothes and houses, and carry on trade and commerce, and, in spite of all that we can do, the far greater part of us must actually work at something; for, unless we can get at some of the taxes, we fall under the sentence of Holy Writ,
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