with himself. Be not too hasty of meats; for excess of meats bringeth sickness, and choleric disease cometh of gluttony. By surfeit have many perished, and he that dieteth himself prolongeth his life. Show not thy valiantness in wine; for wine hath destroyed many. Wine measurably taken, and in season, bringeth gladness and cheerfulness of mind; but drinking with excess maketh bitterness of mind, brawlings and scoldings.' How true are these words! How well worthy of a constant place in our memories! Yet, what pains have been taken to apologise for a life contrary to these precepts! And, good God! what punishment can be too great, what mark of infamy sufficiently signal, for those pernicious villains of talent, who have employed that talent in the composition of _Bacchanalian songs_; that is to say, pieces of fine and captivating writing in praise of one of the most odious and destructive vices in the black catalogue of human depravity!
29. In the passage which I have just quoted from chap. xxxi. of ECCLESIASTICUS, it is said, that 'wine, measurably taken, and in season,' is a proper thing. This, and other such passages of the Old Testament, have given a handle to drunkards, and to extravagant people, to insist, that God intended that wine should be commonly drunk. No doubt of that. But, then, he could intend this only in countries in which he had given wine, and to which he had given no cheaper drink except water. If it be said, as it truly may, that, by the means of the sea and the winds, he has given wine to all countries, I answer that this gift is of no use to us now, because our government steps in between the sea and the winds and us. Formerly, indeed, the case was different; and, here I am about to give you, incidentally, a piece of historical knowledge, which you will not have acquired from HUME, GOLDSMITH, or any other of the romancers called historians. Before that unfortunate event, the Protestant Reformation, as it is called, took place, the price of RED WINE, in England, was fourpence a gallon, Winchester measure; and of WHITE WINE, sixpence a gallon. At the same time the pay of a labouring man per day, as fixed by law, was fourpence. Now, when a labouring man could earn four quarts of good wine in a day, it was, doubtless, allowable, even in England, for people in the middle rank of life to drink wine _rather commonly_; and, therefore, in those happy days of England, these passages of Scripture were applicable enough. But, now, when we have got a Protestant government, which by the taxes which it makes people pay to it, causes the eighth part of a gallon of wine to cost more than the pay of a labouring man for a day; now, this passage of Scripture is not applicable to us. There is no '_season_' in which we can take wine without ruining ourselves, however '_measurably_' we may take it; and I beg you to regard, as perverters of Scripture and as seducers of youth, all those who cite passages like that above cited, in justification of, or as an apology for, the practice of wine-drinking in England.
30. I beseech you to look again and again at, and to remember every word of, the passage which I have just quoted from the book of ECCLESIASTICUS. How completely have been, and are, its words verified by my experience and in my person! How little of eating and drinking is sufficient for me! How wholesome is my sleep! How early do I rise; and how '_well at ease_' am I 'with myself!' I should not have deserved such blessings, if I had withheld from my neighbours a knowledge of the means by which they were obtained; and, therefore, this knowledge I have been in the constant habit of communicating. When one gives a dinner to a company, it is an extraordinary affair, and is intended, by sensible men, for purposes other than those of eating and drinking. But, in general, in the every-day life, despicable are those who suffer any part of their happiness to depend upon what they have to eat or to drink, provided they have _a sufficiency of wholesome food_; despicable is the man, and worse than despicable the youth, that would make any sacrifice, however small, whether of money or of time, or of anything else, in order to secure a dinner different from that which he would have had without such sacrifice. Who, what man, ever performed a greater quantity of labour than I have performed? What man ever did so much? Now, in a great measure, I owe my capability to perform this labour to my disregard of dainties. Being shut up two
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