Across the Zodiac | Page 2

easy to introduce abbreviations for each of the common short words and terminations, and equally easy to baffle the decipherer's reliance thereon by inserting meaningless symbols to separate the words; by employing two signs for a common letter, or so arranging your cipher that no one shall without extreme difficulty know which marks stand for single and which for several combined letters, where one letter ends and another begins."
After some debate, Colonel A---- wrote down and handed me two lines in a cipher whose character at once struck me as very remarkable.
"I grant," said I, "that these hieroglyphics might well puzzle a more practised decipherer than myself. Still, I can point out even here a clue which might help detection. There occur, even in these two lines, three or four symbols which, from their size and complication, are evidently abbreviations. Again, the distinct forms are very few, and have obviously been made to serve for different letters by some slight alterations devised upon a fixed rule. In a word, the cipher has been constructed upon a general principle; and though it may take a long time to find out what that principle is, it affords a clue which, carefully followed out, will probably lead to detection."
"You have perceived," said Colonel A----, "a fact which it took me very long to discover. I have not deciphered all the more difficult passages of the manuscript from which I took this example; but I have ascertained the meaning of all its simple characters, and your inference is certainly correct."
Here he stopped abruptly, as if he thought he had said too much, and the subject dropped.
We reached New York early in the morning and separated, having arranged to visit that afternoon a celebrated "spiritual" medium who was then giving s��ances in the Empire City, and of whom my friend had heard and repeated to me several more or less marvellous stories. Our visit, however, was unsatisfactory; and as we came away Colonel A---- said--
"Well, I suppose this experience confirms you in your disbelief?"
"No," said I. "My first visits have generally been failures, and I have more than once been told that my own temperament is most unfavourable to the success of a seance. Nevertheless, I have in some cases witnessed marvels perfectly inexplicable by known natural laws; and I have heard and read of others attested by evidence I certainly cannot consider inferior to my own."
"Why," he said, "I thought from your conversation last night you were a complete disbeliever."
"I believe," answered I, "in very little of what I have seen. But that little is quite sufficient to dispose of the theory of pure imposture. On the other hand, there is nothing spiritual and nothing very human in the pranks played by or in the presence of the mediums. They remind one more of the feats of traditionary goblins; mischievous, noisy, untrustworthy; insensible to ridicule, apparently delighting to make fools of men, and perfectly indifferent to having the tables turned upon themselves."
"But do you believe in goblins?"
"No," I replied; "no more than in table-turning ghosts, and less than in apparitions. I am not bound to find either sceptics or spiritualists in plausible explanations. But when they insist on an alternative to their respective theories, I suggest Puck as at least equally credible with Satan, Shakespeare, or the parrot-cry of imposture. It is the very extravagance of illogical temper to call on me to furnish an explanation because I say 'we know far too little of the thing itself to guess at its causes;' but of the current guesses, imposture seems inconsistent with the evidence, and 'spiritual agency' with the character of the phenomena."
"That," replied Colonel A----, "sounds common sense, and sounds even more commonplace. And yet, no one seems really to draw a strong, clear line between non-belief and disbelief. And you are the first and only man I ever met who hesitates to affirm the impossibility of that which seems to him wildly improbable, contrary at once to received opinion and to his own experience, and contrary, moreover, to all known natural laws, and all inferences hitherto drawn from them. Your men of science dogmatise like divines, not only on things they have not seen, but on things they refuse to see; and your divines are half of them afraid of Satan, and the other half of science."
"The men of science have," I replied, "like every other class, their especial bias, their peculiar professional temptation. The anti-religious bigotry of Positivists is quite as bitter and irrational as the theological bigotry of religious fanatics. At present the two powers countervail and balance each other. But, as three hundred years ago I should certainly have been burnt for a heretic, so fifty or a hundred years hence, could I live so long, I should be