A Writers Recollections, vol 1 | Page 5

the nine children to their mother, to one another, and to the common home was never weakened for a moment by the varieties of opinion that life was sure to bring out in the strong brood of strong parents. But the development of the elder two sons at the University was probably very different from what it would have been had their father lived. Neither of them, indeed, ever showed, while there, the smallest tendency to the "Newmanism" which Arnold of Rugby had fought with all his powers; which he had denounced with such vehemence in the Edinburgh article on "The Oxford Malignants." My father was at Oxford all through the agitated years which preceded Newman's secession from the Anglican communion. He had rooms in University College in the High Street, nearly opposite St. Mary's, in which John Henry Newman, then its Vicar, delivered Sunday after Sunday those sermons which will never be forgotten by the Anglican Church. But my father only once crossed the street to hear him, and was then repelled by the mannerism of the preacher. Matthew Arnold occasionally went, out of admiration, my father used to say, for that strange Newmanic power of words, which in itself fascinated the young Balliol poet, who was to produce his first volume of poems two years after Newman's secession to the Church of Rome. But he was never touched in the smallest degree by Newman's opinions. He and my father and Arthur Clough, and a few other kindred spirits, lived indeed in quite another world of thought. They discovered George Sand, Emerson, and Carlyle, and orthodox Christianity no longer seemed to them the sure refuge that it had always been to the strong teacher who trained them as boys. There are many allusions of many dates in the letters of my father and uncle to each other, as to their common Oxford passion for George Sand. _Consuelo_, in particular, was a revelation to the two young men brought up under the "earnest" influence of Rugby. It seemed to open to them a world of artistic beauty and joy of which they had never dreamed; and to loosen the bands of an austere conception of life, which began to appear to them too narrow for the facts of life. _Wilhelm Meister_, read in Carlyle's translation at the same time, exercised a similar liberating and enchanting power upon my father. The social enthusiasms of George Sand also affected him greatly, strengthening whatever he had inherited of his father's generous discontent with an iron world, where the poor suffer too much and work too hard. And this discontent, when the time came for him to leave Oxford, assumed a form which startled his friends.
He had done very well at Oxford, taking his two Firsts with ease, and was offered a post in the Colonial Office immediately on leaving the University. But the time was full of schemes for a new heaven and a new earth, wherein should dwell equality and righteousness. The storm of 1848 was preparing in Europe; the Corn Laws had fallen; the Chartists were gathering in England. To settle down to the old humdrum round of Civil Service promotion seemed to my father impossible. This revolt of his, and its effect upon his friends, of whom the most intimate was Arthur Clough, has left its mark on Clough's poem, the "Vacation Pastoral," which he called "The Bothie of Tober-na-Vuolich," or, as it runs in my father's old battered copy which lies before me, "Tober-na-Fuosich." The Philip of the poem, the dreamer and democrat, who says to Adam the Tutor--
Alas, the noted phrase of the prayer-book Doing our duty in that state of life to which God has called us, Seems to me always to mean, when the little rich boys say it, Standing in velvet frock by Mama's brocaded flounces, Eying her gold-fastened book, and the chain and watch at her bosom, Seems to me always to mean, Eat, drink, and never mind others--
was in broad outline drawn from my father, and the impression made by his idealist, enthusiastic youth upon his comrades. And Philip's migration to the Antipodes at the end--when he
rounded the sphere to New Zealand, There he hewed and dug; subdued the earth and his spirit--
was certainly suggested by my father's similar step in 1847, the year before the poem appeared. Only in my father's life there had been as yet no parallel to the charming love-story of "The Bothie." His love-story awaited him on the other side of the world.
At that moment, New Zealand, the land of beautiful mountain and sea, with its even temperate climate, and its natives whom English enthusiasm hoped not only to govern, but to civilize and assimilate, was in the minds of all to whom the colonies seemed to offer