Not until 1332 is there definite news of its progress, by which time the work had passed into the control of the Arte della Lana; but in that year, although Florentine affairs were by no means as flourishing as they should be, and a flood in the Arno had just destroyed three or four of the bridges, a new architect was appointed, in the person of the most various and creative man in the history of the Renaissance--none other than Giotto himself, who had already received the commission to design the campanile which should stand at the cathedral's side.
Giotto was the son of a small farmer at Vespignano, near Florence. He was instructed in art by Cimabue, who discovered him drawing a lamb on a stone while herding sheep, and took him as his pupil. Cimabue, of whom more is said, together with more of Giotto as a painter, in the chapter on the Accademia, had died in 1302, leaving Giotto far beyond all living artists, and Giotto, between the age of fifty and sixty, was now residing in Cimabue's house. He had already painted frescoes in the Bargello (introducing his friend Dante), in S. Maria Novella, S. Croce, and elsewhere in Italy, particularly in the upper and lower churches at Assisi, and at the Madonna dell' Arena chapel at Padua when Dante was staying there during his exile. In those days no man was painter only or architect only; an all-round knowledge of both arts and crafts was desired by every ambitious youth who was attracted by the wish to make beautiful things, and Giotto was a universal master. It was not then surprising that on his settling finally in Florence he should be invited to design a campanile to stand for ever beside the cathedral, or that he should be appointed superintendent of the cathedral works.
Giotto did not live to see even his tower completed--it is the unhappy destiny of architects to die too soon--but he was able during the four years left him to find time for certain accessory decorations, of which more will be said later, and also to paint for S. Trinità the picture which we shall see in the Accademia, together with a few other works, since perished, for the Badia and S. Giorgio. He died in 1336 and was buried in the cathedral, as the tablet, with Benedetto da Maiano's bust of him, tells. He is also to be seen full length, in stone, in a niche at the Uffizi; but the figure is misleading, for if Vasari is to be trusted (and for my part I find it amusing to trust him as much as possible) the master was insignificant in size.
Giotto has suffered, I think, in reputation, from Ruskin, who took him peculiarly under his wing, persistently called him "the Shepherd," and made him appear as something between a Sunday-school superintendent and the Creator. The "Mornings in Florence" and "Giotto and his Works in Padua" so insist upon the artist's holiness and conscious purpose in all he did that his genial worldliness, shrewdness, and humour, as brought out by Dante, Vasari, Sacchetti, and Boccaccio, are utterly excluded. What we see is an intense saint where really was a very robust man. Sacchetti's story of Giotto one day stumbling over a pig that ran between his legs and remarking, "And serve me right; for I've made thousands with the help of pigs' bristles and never once given them even a cup of broth," helps to adjust the balance; while to his friend Dante he made a reply, so witty that the poet could not forget his admiration, in answer to his question how was it that Giotto's pictures were so beautiful and his six children so ugly; but I must leave the reader to hunt it for himself, as these are modest pages. Better still, for its dry humour, was his answer to King Robert of Naples, who had commanded him to that city to paint some Scriptural scenes, and, visiting the artist while he worked, on a very hot day, remarked, "Giotto, if I were you I should leave off painting for a while". "Yes," replied Giotto, "if I were you I should."
To Giotto happily we come again and again in this book. Enough at present to say that upon his death in 1336 he was buried, like Arnolfo, in the cathedral, where the tablet to his memory may be studied, and was succeeded as architect, both of the church and the tower, by his friend and assistant, Andrea Pisano, whose chief title to fame is his Baptistery doors and the carving, which we are soon to examine, of the scenes round the base of the campanile. He, too, died--in 1348--before the tower was finished.
Francesco Talenti was next called in, again
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.