for
the slave, and the free people of color; and little, if any, serious 
opposition was made to their exertions, which indeed seem to have 
been confined to the particular states in which they were located. They 
rendered essential service in promoting the gradual abolition of slavery 
in New York, Pennsylvania, and New Jersey. 
"In 1819 commenced the discussion of what is now known as the 
'Missouri Question.' The Anti-Slavery Societies took ground against the 
admission into the Union of the territory of Missouri as a slave state. 
They succeeded in arousing the public attention; and for two sessions 
the subject was warmly debated in Congress; the slave-holders finally 
carrying their point by working upon the fears of a few Northern 
members, by means of that old threat of dissolving the Union, which in 
the very outset of the Government had extorted from the Convention 
which framed the Constitution, a clause legalizing the Foreign Slave 
Trade for twenty years. The admission of Missouri as a slave State was 
a fatal concession to the South: the abolitionists became disheartened: 
their societies lingered on a few years longer, and nearly all were 
extinct previous to 1830. The colonization scheme had in the mean 
time, in despite of the earnest and almost unanimous rejection of it by 
the colored people, obtained a strong hold on the public mind, and had 
especially enlisted the favorable regard of some of the leading 
influences of the Society of Friends. Here and there over the country, 
might be found still a faithful laborer, like Elisha Tyson, of Baltimore, 
Thomas Shipley, of Philadelphia, and Moses Brown, of Rhode Island, 
holding up the good old testimony against prejudice and oppression in 
the midst of a wide spread apostacy. I should mention in this 
connection, Benjamin Lundy, a member of the Society of Friends, who 
devoted his whole life to the cause of freedom, travelling on foot 
thousands of miles, visiting every part of the slave States, Mexico and 
the Haytian Republic. About the year 1828, he visited Boston, and 
enlisted the sympathies of William Lloyd Garrison, then a very young 
man. Not long after, he was joined by the latter as an associate editor of 
The Genius of Universal Emancipation, an anti-slavery paper which he 
had established at Baltimore. After a residence in Baltimore of about 
six months, Garrison was thrown into prison for an alledged libel upon 
a northern slave-trader, whence he was liberated on the payment of his
fine by the benevolent Arthur Tappan. Lundy continued his paper some 
time longer in Baltimore, where he was subjected to brutal personal 
violence from the notorious Woolfolk, the great slave-dealer of that city. 
He afterwards removed it to Philadelphia; and in 1834 made a tour 
through the South Western States and Texas, in which he encountered 
great dangers, and suffered extreme hardships from sickness and 
destitution. This journey was deemed by many an unprofitable and 
hazardous experiment, but it proved of great importance. He collected 
an immense amount of facts, developing beforehand the grand 
slave-holding conspiracy for revolutionizing Texas, and annexing it to 
the American Union, as a slave territory. These he published to the 
world on his return; and it has justly been said of him, by John Quincy 
Adams, that his exertions alone, under Providence, prevented the 
annexation of Texas to the United States. This bold and single-hearted 
pioneer died not long since in the State of Illinois, whither he repaired 
to take the place of the lamented Lovejoy, who was murdered by a mob 
in that State, in 1837. 
"In 1831, Wm. Lloyd Garrison commenced, under great difficulties and 
discouragements, the publication of the Liberator, in Boston; and by 
the energy and earnestness of his appeals, roused the attention of many 
minds to the subject of slavery. Shortly after, a society was formed in 
Boston in favor of immediate emancipation. It consisted at first, if I 
remember right, of only twelve members. Previous to this, however, a 
society, embracing very similar principles, had been formed in 
Pennsylvania. 
In 1833, upwards of sixty delegates from several of the free States, met 
at Philadelphia; among them were Elizur Wright and Beriah Green, 
(who had been compelled to give up their Professorships in Western 
Reserve [Ohio] College, for their attachment to freedom,) Lewis 
Tappan, William Lloyd Garrison, Charles W. Denison, Arnold Buffum, 
Amos A. Phelps, and John G. Whittier. This Convention organized the 
American Anti-Slavery Society, proposing to make use of the common 
instrumentalities afforded by the Government and laws, for the 
abolition of slavery; at the same time, disavowing a design to use any 
other than peaceful and lawful measures."
In some of the Southern States there are professing Christian churches 
who permit slave-holding, but disallow the selling of slaves, except 
with their own consent. Dr. Fussell informed me how this    
    
		
	
	
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