A Traveller in War-Time | Page 3

a 'cabine de luxe', rubbed elbows and exchanged views and played bridge together. There were Y. M. C. A. people on their way to the various camps, reconstruction workers intending to build temporary homes for the homeless French, and youngsters in the uniform of the American Field Service, going over to drive camions and ambulances; many of whom, without undue regret, had left college after a freshman year. They invaded the 'fumoir', undaunted, to practise atrocious French on the phlegmatic steward; they took possession of a protesting piano in the banal little salon and sang: "We'll not come back till it's over over there." And in the evening, on the darkened decks, we listened and thrilled to the refrain:
"There's a long, long trail a-winding Into the land of my dreams."
We were Argonauts--even the Red Cross ladies on their way to establish rest camps behind the lines and brave the mud and rains of a winter in eastern France. None, indeed, were more imbued with the forthfaring spirit than these women, who were leaving, without regret, sheltered, comfortable lives to face hardships and brave dangers without a question. And no sharper proof of the failure of the old social order to provide for human instincts and needs could be found than the conviction they gave of new and vitalizing forces released in them. The timidities with which their sex is supposedly encumbered had disappeared, and even the possibility of a disaster at sea held no terrors for them. When the sun fell down into the warm waters of the Gulf Stream and the cabins below were sealed--and thus become insupportable--they settled themselves for the night in their steamer-chairs and smiled at the remark of M. le Commissaire that it was a good "season" for submarines. The moonlight filtered through the chinks in the burlap shrouding the deck. About 3 a.m. the khaki-clad lawyer from Milwaukee became communicative, the Red Cross ladies produced chocolate. It was the genial hour before the final nap, from which one awoke abruptly at the sound of squeegees and brooms to find the deck a river of sea water, on whose banks a wild scramble for slippers and biscuit-boxes invariably ensued. No experience could have been more socializing.
"Well, it's a relief," one of the ladies exclaimed, "not to be travelling with half a dozen trunks and a hat-box! Oh, yes, I realize what I'm doing. I'm going to live in one of those flimsy portable houses with twenty cots and no privacy and wear the same clothes for months, but it's better than thrashing around looking for something to do and never finding it, never getting anything real to spend one's energy-on. I've closed my country house, I've sublet my apartment, I've done with teas and bridge, and I'm happier than I've been in my life even if I don't get enough sleep."
Another lady, who looked still young, had two sons in the army. "There was nothing for me to do but sit around the house and wait, and I want to be useful. My husband has to stay at home; he can't leave his business." Be useful! There she struck the new and aggressive note of emancipation from the restricted self-sacrifice of the old order, of wider service for the unnamed and the unknown; and, above all, for the wider self- realization of which service is but a by-product. I recall particularly among these women a young widow with an eager look in clear grey eyes that gazed eastward into the unknown with hope renewed. Had she lived a quarter of a century ago she might have been doomed to slow desiccation. There are thousands of such women in France today, and to them the great war has brought salvation.
From what country other than America could so many thousands of pilgrims --even before our nation had entered the war--have hurried across a wide ocean to take their part? No matter what religion we profess, whether it be Calvinism, or Catholicism, we are individualists, pragmatists, empiricists for ever. Our faces are set toward strange worlds presently to rise out of the sea and take on form and colour and substance--worlds of new aspirations, of new ideas and new values. And on this voyage I was reminded of Josiah Royce's splendid summary of the American philosophy--of the American religion as set forth by William James:
"The spirit of the frontiers-man, of the gold-seeker or the home- builder transferred to the metaphysical or to the religious realm. There is a far-off home, our long lost spiritual fortune. Experience alone can guide us to the place where these things are, hence indeed you need experience. You can only win your way on the frontier unless you are willing to live there."
Through the pall of horror and tragedy the American sees a