A Short History of Scotland | Page 2

to Clyde with a wall of
sods and a ditch, and forts much larger than those constructed by
Agricola. His line, "the Antonine Vallum," had its works on
commanding ridges; and fire-signals, in case of attack by the natives,
flashed the news "from one sea to the other sea," while the troops of
occupation could be provisioned from the Roman fleet. Judging by the
coins found by the excavators, the line was abandoned about 190, and
the forts were wrecked and dismantled, perhaps by the retreating
Romans.
After the retreat from the Antonine Vallum, about 190, we hear of the
vigorous "unrest" of the Meatae and Caledonians; the latter people are
said, on very poor authority, to have been little better than savages.
Against them Severus (208) made an expedition indefinitely far to the
north, but the enemy shunned a general engagement, cut off small
detachments, and caused the Romans terrible losses in this march to a
non- existent Moscow.
Not till 306 do we hear of the Picts, about whom there is infinite

learning but little knowledge. They must have spoken Gaelic by
Severus's time (208), whatever their original language; and were long
recognised in Galloway, where the hill and river names are Gaelic.
The later years of the Romans, who abandoned Britain in 410, were
perturbed by attacks of the Scoti (Scots) from Ireland, and it is to a
settlement in Argyll of "Dalriadic" Scots from Ireland about 500 A.D.
that our country owes the name of Scotland.
Rome has left traces of her presence on Scottish soil--vestiges of the
forts and vallum wall between the firths; a station rich in antiquities
under the Eildons at Newstead; another, Ardoch, near Sheriffmuir; a
third near Solway Moss (Birrenswark); and others less extensive, with
some roads extending towards the Moray Firth; and a villa at
Musselburgh, found in the reign of James VI. {4}


CHAPTER II.
CHRISTIANITY--THE RIVAL KINGDOMS.
To the Scots, through St Columba, who, about 563, settled in Iona, and
converted the Picts as far north as Inverness, we owe the introduction
of Christianity, for though the Roman Church of St Ninian (397), at
Whithern in Galloway, left embers of the faith not extinct near
Glasgow, St Kentigern's country, till Columba's time, the rites of
Christian Scotland were partly of the Celtic Irish type, even after St
Wilfrid's victory at the Synod of Whitby (664).
St Columba himself was of the royal line in Ulster, was learned, as
learning was then reckoned, and, if he had previously been turbulent,
he now desired to spread the Gospel. With twelve companions he
settled in Iona, established his cloister of cells, and journeyed to
Inverness, the capital of Pictland. Here his miracles overcame the
magic of the King's druids; and his Majesty, Brude, came into the fold,
his people following him. Columba was no less of a diplomatist than of
an evangelist. In a crystal he saw revealed the name of the rightful king
of the Dalriad Scots in Argyll--namely, Aidan--and in 575, at Drumceat
in North Ireland, he procured the recognition of Aidan, and brought the
King of the Picts also to confess Aidan's independent royalty.

In the 'Life of Columba,' by Adamnan, we get a clear and complete
view of everyday existence in the Highlands during that age. We are
among the red deer, and the salmon, and the cattle in the hills, among
the second- sighted men, too, of whom Columba was far the foremost.
We see the saint's inkpot upset by a clumsy but enthusiastic convert; we
even make acquaintance with the old white pony of the monastery, who
mourned when St Columba was dying; while among secular men we
observe the differences in rank, measured by degrees of wealth in cattle.
Many centuries elapse before, in Froissart, we find a picture of
Scotland so distinct as that painted by Adamnan.
The discipline of St Columba was of the monastic model. There were
settlements of clerics in fortified villages; the clerics were a kind of
monks, with more regard for abbots than for their many bishops, and
with peculiar tonsures, and a peculiar way of reckoning the date of
Easter. Each missionary was popularly called a Saint, and the Kil, or
cell, of many a Celtic missionary survives in hundreds of place-names.
The salt-water Loch Leven in Argyll was on the west the south frontier
of "Pictland," which, on the east, included all the country north of the
Firth of Forth. From Loch Leven south to Kintyre, a large cantle,
including the isles, was the land of the Scots from Ireland, the Dalriadic
kingdom. The south-west, from Dumbarton, including our modern
Cumberland and Westmorland, was named Strathclyde, and was
peopled by British folk, speaking an ancient form of Welsh. On the east,
from Ettrick forest into Lothian,