A Short History of Russia | Page 3

borne those long-sought civilizing streams from Western Europe which have made of it a modern state and joined it to the European family of nations.
It would seem that the great region we now call Russia was predestined to become one empire. No one part could exist without all the others. In the north is the zone of forests, extending from the region of Moscow and Novgorod to the Arctic Circle. At the extreme southeast, north of the Caspian Sea and at the gateway leading into Asia, are the Barren Steppes, unsuited to agriculture or to civilized living; fit only for the raising of cattle and the existence of Asiatic nomads, who to this day make it their home.
Between these two extremes lie two other zones of extraordinary character, the Black Lands and the Arable Steppes, or prairies. The former zone, which is of immense extent, is covered with a deep bed of black mold of inexhaustible fertility, which without manure produces the richest harvests, and has done so since the time of Herodotus, at which period it was the granary of Athens and of Eastern Europe.
The companion zone, running parallel with this, known as the Arable Steppes, which nearly resembles the American prairies, is almost as remarkable as the Black Lands. Its soil, although fertile, has to be renewed. But an amazing vegetation covers this great area in summer with an ocean of verdure six or eight feet high, in which men and cattle may hide as in a forest. It is these two zones in the heart of Russia that have fed millions of people for centuries, which make her now one of the greatest competitors in the markets of the world.
It is easy to see the interdependence created by this specialization in production, and the economic necessity it has imposed for an undivided empire. The forest zone could not exist without the corn of the Black Lands and the Prairies, nor without the cattle of the Steppes. Nor could those treeless regions exist without the wood of the forests. So it is obvious that when Nature girdled this eastern half of Europe, she marked it for one vast empire; and when she covered those monotonous plateaus with a black mantle of extraordinary fertility, she decreed that the Russians should be an agricultural people. And when she created natural conditions unmitigated and unparalleled in severity, she ordained that this race of toilers should be patient and submissive under austerities; that their pulse should be set to a slow, even rhythm, in harmony with the low key in which Nature spoke to them.
It is impossible to say when an Asiatic stream began to pour into Europe over the arid steppes north of the Caspian. But we know that as early as the fifth century B. C. the Greeks had established trading stations on the northern shores of the Black Sea, and that these in the fourth century had become flourishing colonies through their trade with the motley races of barbarians that swarmed about that region, who by the Greeks were indiscriminately designated by the common name of Scythians.
The Greek colonists, who always carried with them their religion, their Homer, their love of beauty, and the arts of their mother cities, established themselves on and about the promontory of the Crimea, and built their city of Chersonesos where now is Sebastopol. They first entered into wars and then alliances with these Scythians, who served them as middle-men in trade with the tribes beyond, and in time a Graeco-Scythian state of the Bosphorus came into existence.
Herodotus in the fifth century wrote much about these so-called Scythians, whom he divides into the agricultural Scythians, presumably of the Black Lands, and the nomad Scythians, of the Barren Steppes. His extravagant and fanciful pictures of those barbarians have long been studied by the curious; but light from an unexpected source has been thrown upon the subject, and Greek genius has rescued for us the type of humanity first known in Russia.
There are now in the museum at St. Petersburg two priceless works of art found in recent years in a tomb in Southern Russia. They are two vases of mingled gold and silver upon which are wrought pictures more faithful and more eloquent than those drawn by Herodotus. These figures of the Scythians, drawn probably as early as 400 B. C., reproduce unmistakably the Russian peasant of to-day. The same bearded, heavy-featured faces; the long hair coming from beneath the same peaked cap; the loose tunic bound by a girdle; the trousers tucked into the boots, and the general type, not alone distinctly Aryan, but Slavonic. And not only that; we see them breaking in and bridling their horses, in precisely the same way as the Russian peasant does to-day on those same plains. Assuredly