A Philosophicall Essay for the Reunion of the Languages | Page 4

as good purpose, as the language of Augustus his time; any sense is the same of that of the Sciences, which makes one almost altogether distinct from what is common and vulgar; the proper names of Philosophy, naturall History, and Divinity, those of Physick, and the Mathematicks, of Arts, Law, and Commerce; the names of illustrious persons, people and places, of which History furnisheth us with a plausible account, will afford me no lesse assistance on this occasion, then the names of things that are most common.
After having made choice of a Language in order to the design, I am in the next place to determine my self to a certain number of them, the reunion of which may be justly thought a modest and reasonable attempt; for as there are some, the knowledge of which will be of very little use; so I am obliged to prescribe some bounds to a designe that would lead me to something indetermin'd, and infinite, and withall I suspect the inlargement both of mind, and memory to compasse all; especially considering the consequence of some to be indifferent, neither that of Biscany, nor the lower Brettaigne should in my opinion much afflict any mans braine, nor do I believe that there are many more in the world interest for them, then there are for the dialect of Finland or Frizland, or the Barbarous jangling of the Negroes and Savages. In the choise that I was to make I could not but give the preference to those of the greatest credit and repute, took some Prince (excuse the allusion) who having laid his design to reunite all the Kingdomes of the world, began his conquest upon those Nations that were most formidable and renown'd, from an apprehension that the rest in a little time would be less able to make any opposition.
As I am not of an humour to attempt any thing without an incouragement from reason; or to give my selfe any trouble through a kind of caprice, purely to gratifie my curiositie; Religion, State, and the Sciences are the three grand rules from which I make a judgement what Languages are really the most important and noble; I have only therefore selected such as Europe may use to the best advantage, either for the defence of the Church, the good of the State, the advancement of the Sciences, or the perfection of the most laudable Arts. It is for this end that I have entertained in my designe all the Languages that concerne Religion, and make a particular mention of such as furnish us with originall texts, and the most authentick translations of the Bible, being of no mean consequence towards the faithfull interpretation of our sacred Records, and the confirmation of the Articles of our Creed.
I am in the next place obliged to find a place for such as concern and relate to State affaires, the most renowned Empires, Kingdomes, and warlike Nations, which may afford a suitable entertainment for all sorts of people, and withall very much conduce to the succesful management of forraigne businesse, the most important negotiations, Embassies, the transactions of war or peace, as well as the most hopefull designes of travellers. But above all I find myself concern'd for those that give us the most refin'd and polite discoveries of wit and Science, and have been cherisht and nurst up to our hands by the most knowing and ingenious of all Nations.
I can hardly believe I shall meet with any inclinable to quarrell me for the number of 24. that I have thought on for my designe, since I presume it no easie matter for the most nicely curious to find a just occasion; and although there are none of them that are not unquestionably deriv'd from the same originall, it being no great difficulty to convince any well settled head, that in the propriety of speech there is but one mother Language: Yet to avoid confusion I distribute them all into 7. different orders, as they seem to carry an immediate reference to the Languages, which are the commonly suppos'd originals: such are in the opinion of the Learned the Roman, and the Greec, the Teutonic and Sclavonic, the Hebrew, Scythian, and the Persian.
The Roman Idioms are the Italian, Spanish and French, which cannot now be unknowne to any but such as are shamefully ignorant; I may adde likewise the Portuguese, which although not very different from the Castilian, yet is not wanting in its owne particular beauties, and hath receiv'd no mean accession of use and honour from the conquests of its Kings in the most remote parts of the world.
To the Greec I shall reduce its 3. principall relations, viz the Literall Greec, such as we meet with in our old Classic Authors,