A Narrative of the Life of Rev. Noah Davis, A Colored Man | Page 7

Noah Davis
that if I would come to Baltimore, and accept an appointment as missionary to the colored people of that city, they would assist me in raising the balance of the money then due upon myself.
This was indeed an unexpected, and to me an undesired call. I began to think, how can I leave my wife and seven small children, to go to Baltimore to live, a distance of more than a hundred miles from them. This, I thought, could not be. I thought my children would need my watchful care, more now than at any other time. It is true, they were all slaves, belonging to a rich widow lady. But she had always given me the entire control of my family. Now, if I should leave them at their tender age, mischief might befall them. Still, as the letter from Baltimore was from gentlemen of the best standing, it became me to give them an answer. This I could not do, without first consulting my master. I did so, and after giving the matter a careful consideration, he thought I had better go and see those gentlemen--he was perfectly willing to leave the matter to me.
The result was, that I accepted the offer of the brethren in Baltimore; and by them I was enabled to pay the debt I owed; and I have never had cause to repent it--though I had misgivings sometimes, when I would get into trouble.
But I have found those who were my friends at first, are my friends still. In a few weeks after I had arrived in Baltimore, (1847,) the white Baptists who were favorable to the mission in behalf of the colored people, secured for me an appointment as missionary of the Domestic Board of the Southern Baptist Convention, in connection with the Maryland Baptist Union Association. I now felt a debt of gratitude to these dear friends, that I could not show more acceptably to them, than by engaging heartily in the work to which I had been thus called. I went to work, first, by hiring a room in a private house, where I would collect what few children I could get together, in a Sabbath school. I continued in this place for nearly a year, teaching the little children, and preaching to a few grown persons, who would come in at times to hear what this Baptist man had to say; and who, after satisfying their curiosity, would generally leave me. During my stay in this locality, I could not find half a dozen colored Baptists, who would take hold with me in this missionary enterprise. There were some few attached to the white churches; but only two of those showed any disposition to help me in this great and good work. I found that everybody loved to go with the multitude, and it was truly up-hill work with me. I found some who are called Anti-Mission, or Old School Baptists, who, when I called upon them, would ask of what faith I was,--and when I would reply, that I belonged to what I understood to be the Regular Baptists, they would answer, "Then you are not of our faith," &c.
Now I felt lonely indeed, separated far from home, from family, from dear brethren and friends; thrown among strangers in a strange place. Those I came to benefit, stood aloof from me, and seemed to look upon all my movements with distrust and suspicion, and opposed to all I was trying to do for the moral and spiritual benefit of our degraded race. But, thanks be to God, all I found in Baltimore were not of this stamp. Those of the white Baptists who had been the means of calling me to this field, adhered to me like brethren, indeed. Could I feel at liberty to mention names, I would bring to notice some dear friends who have ever stood by me, in all my efforts to do good, and whose acts of disinterested benevolence have been rarely equaled. But their labors of love are recorded on high, and I must forbear.
CHAPTER V.
Experience in Baltimore--Education--Purchase of a Wife and two Children--Great Distress of Mind--Generous Assistance--Church Matters.
When I came among the colored people of Baltimore, I found, to my surprise, that they were advanced in education, quite beyond what I had conceived of. Of course, as I never had such advantages, I was far behind the people; and as this did not appear well in a preacher, I felt very small, when comparing my abilities with others of a superior stamp. I found that the great mass of colored professors of religion were Methodists, whose piety and zeal seemed to carry all before them. There were, at that time, some ten or eleven colored Methodist churches, one Episcopalian, one Presbyterian; and
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