A Narrative of the Life of Rev. Noah Davis, A Colored Man | Page 3

better world.
After I had been under Mrs. Wright's special charge the first year, she
could leave me to cook a dinner, or clean the house, or do anything she
might set me at, without her being present. I was now considered fit to
take my seat among the hands in the shop.
Here I found quite a new state of things. The shoemakers, at that time,
in Fredericksburg, were considered the most intemperate of any class of
men in the place; and as the apprentice-boys had always to be very
obliging to the journeymen, in order to get along pleasantly with them,
it was my duty to be runner for the shop; and I was soon trained how to
bring liquor among the men with such secresy as to prevent the boss,
who had forbidden it to come on the premises, from knowing it.
But, in those days, the drinking of ardent spirits was a common practice,

even among christians. With such examples all around, I soon learned
the habit of drinking, along with every other vile habit to which my
companions were addicted. It was true in my case, that "evil
communications corrupt good manners;" and had it not been for the
strictness with which my boss and his amiable lady watched over me, I
should in all probability have become a confirmed drunkard, before my
time was out. But they held the reins over me, and kept me in, until I
had served out my apprenticeship.
I can say, however, that, much as I was inclined to other vices and sins,
Mr. Wright readily gave me a recommendation for honesty,
truthfulness, and goodness of character. In fact, he had felt such
confidence in me, that he would often leave his shoe store in my care,
when he would have to go to the north, for a supply of stock. And I can
truly say, that I never deceived him, when he thus trusted me. Nothing
would mortify me as much, as to hear it said, "A negro can't be
trusted." This saying would always nerve me with a determination to be
trustworthy.--If I was trusted, I would deserve to be trusted. I wanted to
show that principle was not confined to color. But I have been led to
look at it since, and have thought that perhaps it was more pride than
principle in me, at that time, for I was a wicked sinner.
The first idea I ever got of writing, was from trying to imitate my
employer, who used to write the names of his customers on the lining
of the boots and shoes, as he gave them out to be made. So I tried to
make letters, and soon succeeded in writing my name, and then the
word Fredericksburg, and so on. My father had previously taught me
the alphabet, in the spelling book, before I had left the mill. After I
became religious, I would carry my father's New Testament to church,
and always try to get to meeting in time to hear the preacher read a
chapter before sermon. If he named the chapter before reading it, I
would soon find it. In this way, I gathered much information in
pronouncing many hard words in the Scriptures.
It was a long time before I learned the meaning of the numeral letters
put in the Bible over the chapters. I had often seen them in the spelling
book running alongside a column of figures; but no one ever told me

that they were put there for the same use as the figures.
CHAPTER III.
Religious Experience--Conviction--Conversion.
Just about the close of my apprenticeship, and as I began to feel myself
a man, I commenced to visit the girls, which induced me to go still
more frequently to church.
At that time, there were four churches in Fredericksburg. The colored
people had apartments for worship with the white people, at each of
these churches. They were Methodist, Presbyterian, Episcopalian and
Baptist.
I had no particular preference for any one of these denominations, more
than another; but, went wherever my favorites went. One night a young
lady invited me to go to the Methodist church, where a prayer-meeting
was to be held. During the meeting, a venerable old gentleman rose to
his feet, and related an account of the sudden death of a young lady,
which he had read in a newspapers. When he related that solemn
circumstance, it so affected me, that I felt as if I was about to die, in a
sudden manner also.
Having always, from parental training, purposed in my mind to become
religious before I died, I thought that now was the time to begin to pray.
But I could not try to pray in the church, for I was afraid