This is all the more noticeable as the epoch was a barbarous one, and a multitude of passages recall the wild savageness of the people. We find in these legends as many scenes of slaughter and ferocious deeds as in the oldest Germanic poems: Provincia ferox, said Tacitus of Britain. The time is still distant when woman shall become a deity; the murder of a man is compensated by twenty-one head of cattle, and the murder of a woman by three head only.[15] The warlike valour of the heroes is carried as far as human nature and imagination allow; not even Roland or Ragnar Lodbrok die more heroically than Cuchula?nn, who, mortally wounded, dies standing:
"He fixed his eye on this hostile group. Then he leaned himself against the high stone in the plain, and, by means of his belt, he fastened his body to the high stone. Neither sitting nor lying would he die; but he would die standing. Then his enemies gathered round him. They remained about him, not daring to approach; he seemed to be still alive."[16]
At the same time, things of beauty have their place in these tales. There are birds and flowers; women are described with loving admiration; their cheeks are purple "as the fox-glove," their locks wave in the light.
Above all, such a dramatic gift is displayed as to stand unparalleled in any European literature at its dawn.[17] Celtic poets excel in the art of giving a lifelike representation of deeds and events, of graduating their effects, and making their characters talk; they are matchless for speeches and quick repartees. Compositions have come down to us that are all cut out into dialogues, so that the narrative becomes a drama. In such tales as the "Murder of the Sons of Usnech," or "Cuchula?nn's Sickness," in which love finds a place, these remarkable traits are to be seen at their best. The story of "Mac Datho's Pig" is as powerfully dramatic and savage as the most cruel Germanic or Scandinavian songs; but it is at the same time infinitely more varied in tone and artistic in shape. Pictures of everyday life, familiar fireside discussions abound, together with the scenes of blood loved by all nations in the season of their early manhood.
"There was," we read, "a famous king of Leinster, called Mac Datho. This king owned a dog, Ailbe by name, who defended the whole province and filled Erin with his fame."[18] Ailill, king of Connaught, and Conchobar, king of Ulster, claim the dog; and Mac Datho, much perplexed, consults his wife, who suggests that he should promise Ailbe to both. On the appointed day, the warriors of the two countries come to fetch the dog of renown, and a grand banquet is served them by Mac Datho, the principal dish of which is a rare kind of pig--"three hundred cows had fed him for seven years." Scarcely are the guests seated, when the dialogues begin:
"That pig looks good," says Conchobar.
"Truly, yes," replies Ailill; "but, Conchobar, how shall he be carved?"
"What more simple in this hall, where sit the glorious heroes of Erin?" cried, from his couch, Bricriu, son of Carbad. "To each his share, according to his fights and deeds. But ere the shares are distributed, more than one rap on the nose will have been given and received."
"So be it," said Ailill.
"'Tis fair," said Conchobar. "We have with us the warriors who defended our frontiers."
Then each one rises in turn and claims the honour of carving: I did this.--I did still more.--I slew thy father.--I slew thy eldest son.--I gave thee that wound that still aches.
The warrior Cet had just told his awful exploits when Conall of Ulster rises against him and says:
"Since the day I first bore a spear, not often have I lacked the head of a man of Connaught to pillow mine upon. Not a single day or night has passed in which I slew not an enemy."
"I confess it," said Cet, "thou art a greater warrior than I; but were Anluan in this castle, he at least could compete with thee; 'tis a pity he is not present."
"He is here!" cried Conall, and drawing from his belt Anluan's head, he flung it on the table.
In the "Murder of the Sons of Usnech,"[19] woman plays the principal part. The mainspring of the story is love, and by it the heroes are led to death, a thing not to be found elsewhere in the European literature of the period. Still, those same heroes are not slight, fragile dreamers; if we set aside their love, and only consider their ferocity, they are worthy of the Walhalla of Woden. By the following example we may see how the insular Celts could love and die.
The child of Fedelmid's wife utters a cry in its mother's
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