may or may not have brought in other fields. But we must be on our guard lest we overestimate or incorrectly estimate this influence. Posterity, in glancing backward, is always prone to stamp any given age of the past with one idea, and to desire to characterize it with a single phrase; whereas in reality all ages are diversified, and any generalization regarding an epoch is sure to do that epoch something less or something more than justice. We may be sure, then, that the ideal of ecclesiasticism is not solely responsible for the scientific stasis of the dark age. Indeed, there was another influence of a totally different character that is too patent to be overlooked--the influence, namely, of the economic condition of western Europe during this period. As I have elsewhere pointed out,[2] Italy, the centre of western civilization, was at this time impoverished, and hence could not provide the monetary stimulus so essential to artistic and scientific no less than to material progress. There were no patrons of science and literature such as the Ptolemies of that elder Alexandrian day. There were no great libraries; no colleges to supply opportunities and afford stimuli to the rising generation. Worst of all, it became increasingly difficult to secure books.
This phase of the subject is often overlooked. Yet a moment's consideration will show its importance. How should we fare to-day if no new scientific books were being produced, and if the records of former generations were destroyed? That is what actually happened in Europe during the Middle Ages. At an earlier day books were made and distributed much more abundantly than is sometimes supposed. Bookmaking had, indeed, been an important profession in Rome, the actual makers of books being slaves who worked under the direction of a publisher. It was through the efforts of these workers that the classical works in Greek and Latin were multiplied and disseminated. Unfortunately the climate of Europe does not conduce to the indefinite preservation of a book; hence very few remnants of classical works have come down to us in the original from a remote period. The rare exceptions are certain papyrus fragments, found in Egypt, some of which are Greek manuscripts dating from the third century B.C. Even from these sources the output is meagre; and the only other repository of classical books is a single room in the buried city of Herculaneum, which contained several hundred manuscripts, mostly in a charred condition, a considerable number of which, however, have been unrolled and found more or less legible. This library in the buried city was chiefly made up of philosophical works, some of which were quite unknown to the modern world until discovered there.
But this find, interesting as it was from an archaeological stand-point, had no very important bearing on our knowledge of the literature of antiquity. Our chief dependence for our knowledge of that literature must still be placed in such copies of books as were made in the successive generations. Comparatively few of the extant manuscripts are older than the tenth century of our era. It requires but a momentary consideration of the conditions under which ancient books were produced to realize how slow and difficult the process was before the invention of printing. The taste of the book-buying public demanded a clearly written text, and in the Middle Ages it became customary to produce a richly ornamented text as well. The script employed being the prototype of the modern printed text, it will be obvious that a scribe could produce but a few pages at best in a day. A large work would therefore require the labor of a scribe for many months or even for several years. We may assume, then, that it would be a very flourishing publisher who could produce a hundred volumes all told per annum; and probably there were not many publishers at any given time, even in the period of Rome's greatest glory, who had anything like this output.
As there was a large number of authors in every generation of the classical period, it follows that most of these authors must have been obliged to content themselves with editions numbering very few copies; and it goes without saying that the greater number of books were never reproduced in what might be called a second edition. Even books that retained their popularity for several generations would presently fail to arouse sufficient interest to be copied; and in due course such works would pass out of existence altogether. Doubtless many hundreds of books were thus lost before the close of the classical period, the names of their authors being quite forgotten, or preserved only through a chance reference; and of course the work of elimination went on much more rapidly during the Middle Ages, when the
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