the one or to enjoy the other. The nature of the material rewards which had been secured by the epochs of Italian conquest had indeed made such assimilation or enjoyment impossible. They would have been practicable only in a state which possessed a fairly complete urban life; and the effect of the wars which Rome waged with her neighbours in the peninsula had been to make the life of the average citizen more purely agricultural than it had been in the early Republic, perhaps even in the epoch of the Kings. The course of a nation's political, social and intellectual history is determined very largely by the methods which it adopts for its own expansion at the inevitable moment when its original limits are found to be too narrow to satisfy even the most modest needs of a growing population. The method chosen will depend chiefly on geographical circumstances and on the military characteristics of the people which are indissolubly connected with these. When the city of Old Greece began to feel the strength of its growing manhood, and the developing hunger which was both the sign and the source of that strength, it looked askance at the mountain line which cut it off from the inland regions, it turned hopeful eyes on the sea that sparkled along its coasts; it manned its ships and sent its restless youth to a new and distant home which was but a replica of the old. The results of this maritime adventure were the glories of urban life and the all-embracing sweep of Hellenism. The progress of Roman enterprise had been very different. Following the example of all conquering Italian peoples,[2] and especially of the Sabellian invaders whose movements immediately preceded their own, the Romans adopted the course of inland expansion, and such urban unity as they had possessed was dissipated over the vast tract of territory on which the legions were settled, or to which the noble sent his armed retainers, nominally to keep the land as the public domain of Rome, in reality to hold it for himself and his descendants. At a given moment (which is as clearly marked in Roman as in Hellenic history) the possibility of such expansion ceased, and the necessity for its cessation was as fully exhibited in the policy of the government as in the tastes of the people. No Latin colony had been planted later than the year 181, no Roman colony later than 157,[3] and the senate showed no inclination to renew schemes for the further assignment of territory amongst the people. There were many reasons for this indifference to colonial enterprise. In the first place, although colonisation had always been a relief to the proletariate and one of the means regularly adopted by those in power for assuaging its dangerous discontent, yet the government had always regarded the social aspect of this method of expansion as subservient to the strategic.[4] This strategic motive no longer existed, and a short-sighted policy, which looked to the present, not to the future, to men of the existing generation and not to their sons, may easily have held that a colony, which was not needed for the protection of the district in which it was settled, injuriously affected the fighting-strength of Rome. The maritime colonies which had been established from the end of the great Latin war down to the close of the second struggle with Carthage claimed, at least in many cases, exemption from military service,[5] and a tradition of this kind tends to linger when its justification is a thing of the past. But, even if such a view could be repudiated by the government, it was certain that the levy became a more serious business the greater the number of communities on which the recruiting commander had to call, and it was equally manifest that the veteran who had just been given an allotment on which to establish his household gods might be inclined to give a tardy response to the call to arms. The Latin colony seemed a still greater anachronism than the military colony of citizens. The member of such a community, although the state which he entered enjoyed large privileges of autonomy, ceased to be a Roman citizen in respect to political rights, and even at a time when self-government had been valued almost more than citizenship, the government had only been able to carry out its project of pushing these half-independent settlements into the heart of Italy by threatening with a pecuniary penalty the soldier who preferred his rights as a citizen to the benefits which he might receive as an emigrant.[6] Now that the great wars had brought their dubious but at least potential profits to every member of the Roman community, and the gulf between the full
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