A History of American Christianity | Page 3

fanaticism, 312.
CHAP. XVIII.--THE GREAT IMMIGRATION 315-339
Expansion of territory and increase of population in the early part of the nineteenth century, 315. Great volume of immigration from 1840 on, 316. How drawn and how driven, 316. At first principally Irish, then German, then Scandinavian, 318. The Catholic clergy overtasked, 320. Losses of the Catholic Church, 321. Liberalized tone of American Catholicism, 323. Planting the church in the West, 327. Sectarian competitions, 328. Protestant sects and Catholic orders, 329. Mormonism, 335. Millerism, 336. Spiritualism, 337.
CHAP. XIX.--THE CIVIL WAR 340-350
Material prosperity, 340. The Kansas Crusade, 341. The revival of 1857, 342. Deepening of the slavery conflict, 345. Threats of war, 347. Religious sincerity of both sides, 348. The church in war-time, 349.
CHAP. XX.--AFTER THE CIVIL WAR 351-373
Reconstructions, 351. The Catholic Church, 352. The Episcopal Church, 352. Persistent divisions among Methodists, Baptists, and Presbyterians, 353. Healing of Presbyterian schisms, 355. Missions at the South, 355. Vast expansion of church activities, 357. Great religious and educational endowments, 359. The enlisting of personal service: The Sunday-school, 362. Chautauqua, 363. Y. M. C. A., 364. Y. W. C. A., 366. W. C. T. U., 367. Women's missionary boards, 367. Nursing orders and schools, 368. Y. P. S. C. E., and like associations, 368. "The Institutional Church," 369. The Salvation Army, 370. Loss of "the American Sabbath," 371.
CHAP. XXI.--THE CHURCH IN THEOLOGY AND LITERATURE 374-397
Unfolding of the Edwardean theology, 374. Horace Bushnell, 375. The Mercersburg theology, 377. "Bodies of divinity," 378. Biblical science, 378. Princeton's new dogma, 380. Church history, 381. The American pulpit, 382. "Applied Christianity," 385. Liturgics, 386. Hymns, 387. Other liturgical studies, 388. Church music, 391. The Moravian liturgies, 394. Meager productiveness of the Catholic Church, 394. The Americanizing of the Roman Church, 396.
CHAP. XXII.--TENDENCIES TOWARD A MANIFESTATION OF UNITY 398-420
Growth of the nation and national union, 398. Parallel growth of the church, 399; and ecclesiastical division, 400. No predominant sect, 401. Schism acceptable to politicians, 402; and to some Christians, 403. Compensations of schism, 404. Nisus toward manifest union, 405. Early efforts at fellowship among sects, 406. High-church protests against union, 407. The Evangelical Alliance, 408. Fellowship in non-sectarian associations, 409. Cooperation of leading sects in Maine, 410. Various unpromising projects of union: I. Union on sectarian basis, 411. II. Ecumenical sects, 412. III. Consolidation of sects, 413. The hope of manifested unity, 416. Conclusion, 419.

A HISTORY OF AMERICAN CHRISTIANITY.
CHAPTER I.
PROVIDENTIAL PREPARATIONS FOR THE DISCOVERY OF AMERICA--SPIRITUAL REVIVAL THROUGHOUT CHRISTENDOM, AND ESPECIALLY IN THE CHURCH OF SPAIN.
The heroic discovery of America, at the close of the fifteenth century after Christ, has compelled the generous and just admiration of the world; but the grandeur of human enterprise and achievement in the discovery of the western hemisphere has a less claim on our admiration than that divine wisdom and controlling providence which, for reasons now manifested, kept the secret hidden through so many millenniums, in spite of continual chances of disclosure, until the fullness of time.
How near, to "speak as a fool," the plans of God came to being defeated by human enterprise is illustrated by unquestioned facts. The fact of medieval exploration, colonization, and even evangelization in North America seems now to have emerged from the region of fanciful conjecture into that of history. That for four centuries, ending with the fifteenth, the church of Iceland maintained its bishops and other missionaries and built its churches and monasteries on the frozen coast of Greenland is abundantly proved by documents and monuments. Dim but seemingly unmistakable traces are now discovered of enterprises, not only of exploration and trade, but also of evangelization, reaching along the mainland southward to the shores of New England. There are vague indications that these beginnings of Christian civilization were extinguished, as in so many later instances, by savage massacre. With impressive coincidence, the latest vestige of this primeval American Christianity fades out in the very year of the discovery of America by Columbus.[2:1]
By a prodigy of divine providence, the secret of the ages had been kept from premature disclosure during the centuries in which, without knowing it, the Old World was actually in communication with the New. That was high strategy in the warfare for the advancement of the kingdom of God in the earth. What possibilities, even yet only beginning to be accomplished, were thus saved to both hemispheres! If the discovery of America had been achieved four centuries or even a single century earlier, the Christianity to be transplanted to the western world would have been that of the church of Europe at its lowest stage of decadence. The period closing with the fifteenth century was that of the dense darkness that goes before the dawn. It was a period in which the lingering life of the church was chiefly manifested in feverish complaints of the widespread corruption and