in his low distinct voice, there was an intensity and fixedness in their depth not incompatible with the fanatic.
This Dr. Armitage was one of the most noticeable figures in the English Anarchist movement, and it was with him that I first discussed Anarchist principles as opposed to those of legal Socialism. Nekrovitch and others often joined in the discussion, and very animated we all grew in the course of debate. Nekrovitch smiled sympathetically at my whole-hearted and ingenuous enthusiasm. He never made any attempt to scoff at it or to discourage me, though he vainly attempted to persuade me that Anarchism was too distant and unpractical an ideal, and that my energies and enthusiasm might be more advantageously expended in other directions. "Anyway," he once said to me, "it is very agreeable to a Russian to see young people interested in politics and political ideals. It reminds him of his own country."
Among the other Anarchists who frequented Nekrovitch's house was the Anarchist and scientist, Count Voratin, a man who had sacrificed wealth and high position and family ties for his principles with less fuss than another rich man would make in giving a donation to an hospital. He seemed always absolutely oblivious of his own great qualities, as simple and kindly in manners as a moujik but with a certain innate dignity and courtliness of demeanour which lifted him above most of those with whom he came in contact. I nourished an almost passionate admiration for Voratin as a thinker and a man, and his writings had gone far to influence me in my Anarchist leanings. Never shall I forget the excitement I felt when first I met him at Nekrovitch's house. I reverenced him as only a youthful disciple can reverence a great leader.
From Armitage and Nekrovitch I heard much from time to time of another Russian Anarchist, Ivan Kosinski, a man actively engaged in the Anarchist propaganda all over Europe. He was much admired by them for his absolute unswerving devotion to his ideas. A student and a man of means, he had never hesitated between his interests and his convictions. He had come into collision with the Russian authorities by refusing to perform military service. In prison he would not recognise the right of judges and jailers, and had consequently spent most of his time in a strait waistcoat and a dark cell. His forte was silence and dogged unyielding obstinacy. On escaping from Russian prisons he had gone to America: he had starved and tramped, but he had never accepted any sort of help. How he lived was a mystery to all. He was known to be an ascetic and a woman-hater, and had been seen at one time selling fly-papers in the streets of New York. In revolutionary circles he was looked up to as an original thinker, and it was rumoured that he played a leading part in most of the revolutionary movements of recent years. He was also engaged on a life of Bakounine which was to be the standard work on the famous revolutionist, for which purpose he was always reading and travelling in search of material.
And at last one evening Nekrovitch announced that Kosinski was expected. I had heard so much about this man that I spent my whole evening in a state of suppressed excitement at the news. For many months past I had sympathised with the Anarchist principles, but I had taken no particular steps towards joining the party or exerting myself on its behalf. I was waiting for some special stimulus to action. Half unconsciously I found myself wondering whether Kosinski would prove this.
I had passed a pleasant evening in the little Chiswick house between the usual political and ethical discussions and the usual interesting or entertaining company. I had assisted at a long discussion between Miss Cooper and Dr. Armitage, which, commencing on the question of Socialism, had gradually deviated into one on food and dress reform, a matter upon which that lady held very strong views. I had felt a little irritated at the conversation, for I entertained scant sympathy for what I regarded as hygienic fads; and the emphasis with which the lady averred that she touched neither flesh nor alcohol, and felt that by this abstinence she was not "besotting her brain nor befouling her soul," amused me much. Dr. Armitage, to my surprise, expressed some sympathy with her views, and treated the question with what I considered undue importance. This discussion was brought at last to a termination by Miss Cooper breaking off for a meal (she always ate at regular intervals), and retiring into a corner to consume monkey-nuts out of a hanging pocket or pouch which she carried with her.
The evening advanced, and I began to despair of Kosinski's ever arriving.
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