A Dissertation on Horses | Page 5

in the brute creation, whose food is plain and simple,

(unlike luxurious man) the laws of nature are, generally speaking,
invariable and determined. If it should be asked why the sons of the
Godolphin Arabian were superior to most Horses of their time; I
answer, because he had a great power and symmetry of parts, (head
excepted) and a propriety of length greatly superior to all other Horses
of the same diameter, that have been lately seen in this kingdom; which
I do not assert on my own judgment, but on the opinion of those who, I
believe, understand Horses much better than I pretend to do: and 'tis
very probable, this Horse, if he had not been confined to particular
Mares, might have begot better racers than any he did. On the contrary,
I have heard it urged in behalf of his blood, that he was a very mean
Horse in figure, and that he was kept as a teizer** some years before he
covered. What does this prove? I think nothing more, than that his first
owner did not rightly understand this kind of Horse, and that different
men differed in their opinions of this Horse's fabric.
If any man who doubts this excellence to be in the blood, should ask
how it came to pass that we often see two full brothers, one of which is
a good racer, the other indifferent, or perhaps bad, I know of but two
answers that can be given; we must either allow this excellence of the
blood to be partial, or else we must say, that by putting together a
Horse and a Mare, different in their shapes, a foetus may be produced
of a happy form at one time, and at another the foetus partaking more
or less of the shape of either, may not be so happily formed. Which
shall we do? shall we impute this difference of goodness in the two
brothers, to the difference of their mechanism? or shall we say this
perfection of the blood is partial? If the latter, then we must own that
blood is not to be relied on, but that the system of it, and whatever is
built on that foundation, is precarious and uncertain, and therefore falls
to the ground of its own accord. Whilst this continues to be the rule of
breeding, I mean of putting male and female together, with no
consideration but that of blood and a proper cross, it is no wonder so
few good racers are produced, no wonder mankind are disappointed in
their pleasures and expectations; for this prejudice does not only extend
to blood, but even to the very names of the breeders, and the country
where the Horses are bred, though it is beyond all doubt, that the North
claims the preference of all other places in this kingdom; but that
preference is allowed only from the multiplicity of Mares and Stallions

in those parts, and from the number of racers there bred.
I would not be thought in this to prefer my own opinion of shape and
make to the known goodness of any Stallion, but would prefer the latter
before the opinion of all mankind. What then? It is not every Horse that
has been a good racer will get good colts; some have suffered too much
in their constitution by hard and continual labour, whilst others have
some natural infirmity that may probably be entailed on their
generation.
But the most material thing in breeding all animals, and to which we
pay the least regard, either in the race of men or Horses, is the choice of
the female, who not only joins in the production of the foetus, but in the
formation of it also. And that the female has even the greatest share in
the production of the foetus, will be proved by this instance: if you take
a dunghill cock and put to a game hen, and also put a brother of that
game hen to a sister of the dunghill cock, those chickens bred from the
game hen will be found much superior to those chickens bred from the
dunghill hen.
And here I beg leave to be allowed (without the imputation of pedantry)
one quotation from Virgil, who is supposed to have well understood the
laws of nature. In his description of the choice of animals for
procreation, in the third chapter of his Georgic's, and the 49th verse,
you will find it thus written:
"Seu quis Olympiacea mieratus praemia palme, "Pascit Equos, feu quis
fortes ad aratra Juvencos, "Corpora praecipue matrum legat."
But I should not escape the censure of the critics on this occasion, I
expect the thanks of all the handsome well-made women in the
kingdom, for this hint, who understand Latin; and