A Daughter of the Middle Border | Page 6

curious objects--worthless junk they seemed to me--clocks, snuffers, butterflies, and the like but he also possessed many autographed books and photographs whose value I granted. His cottage which was not large, swarmed with growing boys and noisy dogs; and Mrs. Field, a sweet and patient soul, seemed sadly out of key with her husband's habit of buying collections of rare moths, door-knockers, and candle molds with money which should have gone to buy chairs and carpets or trousers for the boys.
Eugene was one of the first "Colyumists" in the country, and to fill his "Sharps and Flats" levied pitilessly upon his friends. From time to time we all figured as subjects for his humorous paragraphs; but each new victim understood and smiled. For example, in his column I read one morning these words: "La Crosse, a small city in Wisconsin, famous for the fact that all its trains back into town, and as the home of Hamlin Garland."
He was one of the most popular of Western writers, and his home of a Sunday was usually crowded with visitors, many of whom were actors. I recall meeting Francis Wilson there--also E. S. Willard and Bram Stoker--but I do not remember to have seen Fuller there, although, later, Roswell, Eugene's brother, became Fuller's intimate friend.
George Ade, a thin, pale, bright-eyed young Hoosier, was a frequent visitor at Field's. George had just begun to make a place for himself as the author of a column in the News called "Stories of the Street and of the Town"; and John T. McCutcheon, another Hoosier of the same lean type was his illustrator. I believed in them both and took a kind of elder brother interest in their work.
In the companionship of men like Field and Browne and Taft, I was happy. My writing went well, and if I regretted Boston, I had the pleasant sense of being so near West Salem that I could go to bed in a train at ten at night, and breakfast with my mother in the morning, and just to prove that this was true I ran up to the Homestead at Christmas time and delivered my presents in person--keenly enjoying the smile of delight with which my mother received them.
West Salem was like a scene on the stage that day--a setting for a rural mid-winter drama. The men in their gayly-colored Mackinac jackets, the sleighbells jingling pleasantly along the lanes, the cottage roofs laden with snow, and the sidewalks, walled with drifts, were almost arctic in their suggestion, and yet, my parents in the shelter of the friendly hills, were at peace. The cold was not being driven against them by the wind of the plain, and a plentiful supply of food and fuel made their fireside comfortable and secure.
During this vacation I seized the opportunity to go a little farther and spend a few days in the Pineries which I had never seen. Out of this experience I gained some beautiful pictures of the snowy forest, and a suggestion for a story or two. A few days later, on a commission from McClure's, I was in Pittsburg writing an article on "Homestead and Its Perilous Trades," and the clouds of smoke, the flaming chimneys, the clang of steel, the roar of blast-furnaces and the thunder of monstrous steel rollers made Wisconsin lumber camps idyllic. The serene white peace of West Salem set Pittsburg apart as a sulphurous hell and my description of it became a passionate indictment of an industrial system which could so work and so house its men. The grimy hovels in which the toilers lived made my own homestead a poem. More than ever convinced that our social order was unjust and impermanent, I sent in my "story," in some doubt about its being accepted. It was printed with illustrations by Orson Lowell and was widely quoted at the time.
Soon after this I made a trip to Memphis, thus gaining my first impression of the South. Like most northern visitors, I was immediately and intensely absorbed in the negroes. Their singing entranced me, and my hosts, Mr. and Mrs. Judah, hired a trio of black minstrels to come in and perform for me. Their songs so moved me, and I became so interested in one old negro's curious chants that I fairly wore them out with demands for their most characteristic spirituals. Some of the hymns were of such sacred character that one of the men would not sing them. "I ain't got no right to sing dem songs," he said.
In Atlanta I met Joel Chandler Harris, who had done so much to portray the negro's inner kindliness, as well as his singularly poetic outlook. Harris was one of the editors of the Atlanta Constitution, and there I found him in a bare, prosaic