A Critical Exposition of the Popular Jihád | Page 7

only to repel force by right of self-defence. Had Mohammad and his Moslems invaded Mecca and fought battles against the Koreish there, he would have been justified for waging war to redress the injuries of person and property inflicted by the Meccans on the Moslems whom they were tormenting for their religion and had expelled them from their homes, and had even barred their yearly visitation to the shrine of Kaába. A war which is undertaken for just causes, to repel or avert wrongful force, or to establish a right, is sanctioned by every law, religious, moral or political.
[Sidenote: The battle of Badr was defensive.]
8. Sir W. Muir, the great advocate for the aggressive Koreish, holds that the war of Badr was "brought on by Mahomet himself,"[4] and that he intended to surprise the caravan of the Koreish returning from Syria under the charge of Abu Sofian, and had come out to Medina to waylay it. Abu Sofian sent for an army of the Koreish for his aid, and thus commenced the battle of Badr. I have given my reasons at pages 74-76 of the book to show that this is a false account. I will point out from contemporary records, i.e., the Koran, that Mohammad neither meant, nor had he come out of Medina, to attack the caravan.
[Sidenote: Reasons for the same.]
I. The verses 5 and 6 of Sura VIII[5] show that a part of the believers were quite averse to Mohammad's coming out of Medina on the occasion of the battle of Badr. Had their mission been one of plundering rich caravans, as it is generally alleged, there could be no reason for that aversion of a party of believers who are accused so often of a hostile attitude towards the Koreish, and possessed of that great love of booty and adventure so prominent among the Arabs. The fact is, a party of believers had disputed with Mohammad the necessity of the combat and its probable result outside Medina. They preferred to defend themselves within its walls. This argument is against the allegation that Mohammad with his followers had started to waylay the caravan, and the Koreish had come only to rescue it.
II. The 43rd[6] verse of the same Sura shows that it was by a mere accident or coincidence that all the three parties of the Moslems, the Koreshite army and the caravan had arrived, and encamped close to Badr in front of each other. This is an argument against those who say that Mohammad had intentionally come to Badr to waylay the caravan there.[7] There was, in fact, no predetermination on the part of Mohammad either to waylay the caravan, or encounter the Koreish army at Badr. Mohammad with his followers had come out only to check the advancing enemy in his self-defence.
III. The seventh[8] verse of the same Sura shows that while the parties had so accidentally encamped close to each other, the Moslems had desired then and there only to attack the caravan, as a reprisal or by way of retaliation, instead of combating with the Koreish army. This is an argument in support of my contention that there was no previous arrangement to attack the caravan.
IV. The same verse also shows that Mohammad had no intention of attacking the caravan either before his coming out of Medina, as it is alleged by ignorant people, or after coming at Badr in front of the enemy's army.
V. Sura VIII, verse 72,[9] which treats of the prisoners of the war taken at Badr, expressly notes the treachery of the Meccans before their being taken prisoner, and refers obviously to their aggressively setting out of Mecca to attack the Moslems at Medina.
VI. Sura IX, verse 13,[10] at a subsequent event of the violation of the truce of Hodeibia by the Koreish, very distinctly charges them with attacking first and waging offensive war and being aggressive. As there was no war or attack from the Koreish on the Moslems before Badr, I conclude that in the war of Badr the Koreish were aggressive.
[Footnote 4: The Life of Mahomet, Vol. III, page 255, foot-note. This note has been expunged in the New Edition of "The Life": Vide page 317.]
[Footnote 5: 5. "Remember how thy Lord caused thee to go forth from thy home on a mission of truth, and verily a part of the believers were quite averse to it."
6. "They disputed with thee about the truth after it had been made clear, as if they were being led forth to death and saw it before them." Sura VIII.]
[Footnote 6: 43. "When ye were encamped on the near side of the valley, and they were on the further side, and the caravan was below you, if ye have made an engagement to attack, ye would assuredly have failed the