very great mistaking, to take Non causam pro causa, as they say in the Logicks? because peraduenture when a sicke man hath had his disease at the height, hee hath at that instant taken Tobacco, and afterward his disease taking the naturall course of declining, and consequently the patient of recouering his health, O then the Tobacco forsooth, was the worker of that miracle. Beside that, it is a thing well knowen to all Physicians, that the apprehension and conceit of the patient hath by wakening and vniting the vitall spirits, and so strengthening nature, a great power and vertue, to cure diuers diseases. For an euident proofe of mistaking in the like case, I pray you what foolish boy, what sillie wench, what olde doting wife, or ignorant countrey clowne, is not a Physician for the toothach, for the cholicke, and diuers such common diseases? Yea, will not euery man you meete withal, teach you a sundry cure for the same, and sweare by that meane either himselfe, or some of his neerest kinsmen and friends was cured? And yet I hope no man is so foolish as to beleue them. And al these toyes do only proceed from the mistaking Non causam pro causa, as I haue already sayd, and so if a man chance to recouer one of any disease, after he hath taken Tobacco, that must haue the thankes of all. But by the contrary, if a man smoke himselfe to death with it (and many haue done) O then some other disease must beare the blame for that fault. So do olde harlots thanke their harlotrie for their many yeeres, that custome being healthfull (say they) ad purgandos Renes, but neuer haue minde how many die of the Pockes in the flower of their youth. And so doe olde drunkards thinke they prolong their dayes, by their swinelike diet, but neuer remember howe many die drowned in drinke before they be halfe olde.
And what greater absurditie can there bee, then to say that one cure shall serue for diuers, nay, contrarious sortes of diseases? It is an vndoubted ground among all Physicians, that there is almost no sort either of nourishment or medicine, that hath not some thing in it disagreeable to some part of mans bodie, because, as I haue already sayd, the nature of the temperature of euery part, is so different from another, that according to the olde prouerbe, That which is good for the head, is euill for the necke and the shoulders. For euen as a strong enemie, that inuades a towne or fortresse, although in his siege thereof, he do belaie and compasse it round about, yet he makes his breach and entrie, at some one or few special parts thereof, which hee hath tried and found to bee weakest and least able to resist; so sicknesse doth make her particular assault, vpon such part or parts of our bodie, as are weakest and easiest to be ouercome by that sort of disease, which then doth assaile vs, although all the rest of the body by Sympathie feele it selfe, to be as it were belaied, and besieged by the affliction of that speciall part, the griefe and smart thereof being by the sense of feeling dispersed through all the rest of our members. And therefore the skilfull Physician presses by such cures, to purge and strengthen that part which is afflicted, as are only fit for that sort of disease, and doe best agree with the nature of that infirme part; which being abused to a disease of another nature, would prooue as hurtfull for the one, as helpfull for the other. Yea, not only will a skilfull and warie Physician bee carefull to vse no cure but that which is fit for that sort of disease, but he wil also consider all other circumstances, and make the remedies suitable thereunto; as the temperature of the clime where the Patient is, the constitution of the Planets,[G] the time of the Moone, the season of the yere, the age and complexion of the Patient, and the present state of his body, in strength or weaknesse. For one cure must not euer be vsed for the self-same disease, but according to the varying of any of the foresaid circumstances, that sort of remedie must be vsed which is fittest for the same. Whear by the contrarie in this case, such is the miraculous omnipotencie of our strong tasted Tobacco, as it cures all sorts of diseases (which neuer any drugge could do before) in all persons, and at all times. It cures all maner of distellations, either in the head or stomacke (if you beleeue their Axiomes) although in very deede it doe both corrupt the braine, and by causing
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