A Brief Account of the Rise and Progress of the People Called Quakers | Page 6

the

temple not made with hands, for the consolation of Israel; the Jew
inward, and circumcision in spirit.
This people obtained the name of Ranters, from their extravagant
discourses and practices. For they interpreted Christ's fulfilling of the
law for us, to be a discharging of us from any obligation and duty the
law required of us, instead of the condemnation of the law for sins past,
upon faith and repentance: and that now it was no sin to do that which
before it was a sin to commit; the slavish fear of the law being taken off
by Christ, and all things good that man did, if he did but do them with
the mind and persuasion that it was so. Insomuch that divers fell into
gross and enormous practices; pretending in excuse thereof, that they
could, without evil, commit the same act which was sin in another to do:
thereby distinguishing between the action and the evil of it, by the
direction of the mind, and intention in the doing of it. Which was to
make sin super-abound by the aboundings of grace, and to turn from
the grace of God into wantonness; a securer way of sinning than before:
as if Christ came not to save us from our sins, but in our sins; not to
take away sin, but that we might sin more freely at his cost, and with
less danger to ourselves. I say, this ensnared divers, and brought them
to an utter and lamentable loss as to their eternal state; and they grew
very troublesome to the better sort of people, and furnished the looser
with an occasion to profane.

CHAP. II.
Of the rise of this People, their fundamental principle, and doctrine,
and practice, in twelve points resulting from it: their progress and
sufferings: an expostulation with England thereupon.
At was about that very time, as you may see in George Fox's annals,
that the eternal, wise, and good God, was pleased, in his infinite love,
to honour and visit this benighted and bewildered nation, with his
glorious day-spring from on high; yea, with a more sure and certain
sound of the word of light and life, through the testimony of a chosen
vessel, to an effectual and blessed purpose, can many thousands say,

glory be to the name of the Lord for ever!
For as it reached the conscience, and broke the heart, and brought many
to a sense and search, so that which people had been vainly seeking
without, with much pains and cost, they, by this ministry, found within,
where it was they wanted what they sought for, viz. the right way to
peace with God. For they were directed to the light of Jesus Christ
within them, as the seed and leaven of the kingdom of God; near all,
because in all, and God's talent to all: a faithful and true witness, and
just monitor in every bosom. The gift and grace of God to life and
salvation, that appears to all, though few regard it. This the traditional
Christian, conceited of himself, and strong in his own will and
righteousness, overcome with blind zeal and passion, either despised as
a low and common thing, or opposed as a novelty, under many hard
names and opprobrious terms; denying, in his ignorant and angry mind,
any fresh manifestations of God's power and spirit in man, in these
days, though never more needed to make true Christians. Not unlike
those Jews of old, that rejected the Son of God, at the very same time
that they blindly professed to wait for the Messiah to come; because,
alas! he appeared not among them according to their carnal mind and
expectation.
This brought forth many abusive books, which filled the greater sort
with envy, and lesser with rage; and made the way and progress of this
blessed testimony strait and narrow, indeed, to those that received it.
However, God owned his own work, and this testimony did effectually
reach, gather, comfort, and establish the weary and heavy-laden, the
hungry and thirsty, the poor and needy, the mournful and sick of many
maladies, that had spent all upon physicians of no value, and waited for
relief from heaven, help only from above; seeing, upon a serious trial of
all things, nothing else would do but Christ himself; the light of his
countenance, a touch of his garment, and help from his hand, who
cured the poor woman's issue, raised the centurion's servant, the
widow's son, the ruler's daughter, and Peter's mother: and like her they
no sooner felt his power and efficacy upon their souls, but they gave up
to obey him in a testimony to his power: and that with resigned wills
and faithful hearts, through all mockings, contradictions, confiscations,

beatings, prisons, and many